June 19, 2012
@Mgahawa

For the past few weeks, this blog has been less prolific than normal. This is partly to do with the fact that during that time I have been producing and hosting a news review show called @Mgahawa that airs every Sunday at 1.30pm on the regional channel East Africa Television. Here is a sneak peak of one of our episodes:

In due course, I’ll get back to posting here more regularly but until then please tune in to @Mgahawa and let us know what you think.

For more highlights from previous episodes, please go here: http://www.youtube.com/user/snapfilmskenya

April 15, 2012
NEWS ANALYSIS: The President, Mining and The Rise of Populism

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By Omar Mohammed

In late February, President Jakaya Kikwete of Tanzania gave a speech to mining sector stakeholders that caused a mighty uproar in the press. Speaking at Dar es Salaam’s Kilimanjaro Hyatt Hotel to launch the Presidential Award on the Extractive Industry Corporate Social Responsibility and Empowerment (CSRE) programme, the president was quoted as saying, ‘it’s disappointing to see some mining investors want to benefit alone… leaving the government and surrounding communities with nothing.’

According to published reports, President Kikwete told industry attendees that the lack of apparent benefits to local communities is a problem that, ‘triggers endless conflicts…between investors and residents living around the mining areas.’

‘If companies pay taxes that are due to the state… they will have good relations with the government,’ he added. In a tone that was described by one newspaper as ‘serious,’ he called for the creation of better linkages between the industry and other economic activities in the country. He said he was baffled by reports that mining companies choose to import goods from abroad that can be easily found in the country. “People… ask, “what do we get in return? Our gold is taken, companies have tax holidays and exemptions, [yet] they don’t even buy our goods or support us economically,”’ he said.

The speech and its perceived critical tone, especially, was unexpected. Reading the coverage, one would have been forgiven for mistaking the president’s comments for the kind of rhetoric usually associated with activists campaigning against perceived misdeeds by the mining sector. Mr. Kikwete was not only co-opting their message but in many ways he sounded like he was channeling their anger.

Meanwhile, the way the story unfolded in the media showed how narratives about the sector evolve and enter the public discourse. It began with the president giving what the media interpreted as a critical speech about the industry, which was then echoed by an incendiary press who amplified it to their readers who will, with complaints to public officials, in turn reinforce the anti-mining sector arguments. The storyline seemed to subscribe to the now familiar trope of “foreign investors unbridled in their plundering of our resources while local communities benefit little from what is rightfully theirs.” That’s the narrative that dominated Tanzania’s newspapers and airwaves.

However, in the media coverage that followed, conspicuous in their absence were voices from the mining sector explaining or offering an alternative perspective. But a couple of weeks after the President’s speech, the industry body, the Tanzania Chamber of Minerals and Energy, granted me an e-mail interview, presenting a different narrative to the one carried in the press earlier in the month. 

Mining and its contributions to the economy

The chamber strongly disputed what they termed as an ‘outdated characterisation’ of the industry, arguing that mining is ‘driving socio-economic development both in Tanzania and across the African continent.’ While they disagreed with the media’s spin, saying that reading the speech in its entirety would show how supportive of the sector President Kikwete is, they were also quick to emphasize what they believe are significant contributions mining brings to Tanzania’s economy. 

On the issue of taxes, for instance, TCME points out that their members paid over US$150 million (Tsh 250 billion) in taxes in 2010 alone. Furthermore, they argue, ‘total taxation from the life cycle of the five main producing companies in Tanzania are estimated to reach almost US$3.5 billion in total.’ 

As to the question of whether there exists linkages between the sector and the country’s overall economy, TCME calls attention to the activities of one of its biggest member, African Barrick Gold (ABG). The chamber says ABG currently employs 9,200 people whose wages amount to US$148 million, a chunk of which, they argue, drives spending in the local economy. 

In 2009, for example, the chamber argues, ‘through employment, taxes, royalties, and local procurement, roughly 70% of African Barrick Gold’s revenue was retained in the Tanzanian economy.’ They also point to ABG’s community development spending, which, they say, through its ‘Maendeleo Fund’ ‘provides US$10 million annually…to support communities [surrounding] the mining areas.’ In addition to this, TCME claims that ABG, ‘spent more than a half a billion dollars purchasing goods and services in 2010 of which 59% were made in Tanzania.’ All this, they say, demonstrates just how ingrained in the economy modern mining firms are.

If these figures are indeed true, why is it then that the mining sector is a target of so much suspicion and vitriol? 

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April 7, 2012
Which April, Kanumba?

     

By Erick Kabendera

The news of Steve Kanumba’s sudden death seemed like a fictitious scene from a horror movie; you see a character dying but your instincts remind you that it’s just a movie and that the actor is still alive in actual life.

Unfortunately, the case of Kanumba is different; he is dead. And such a bitter truth may take a long time for the family and fans of the actor to come to terms with the fact that the young man who worked so hard to achieve success in his acting career had his life cut short before his full potential could be realized.

I rarely interact with local actors. But last month I found myself in the company of Mr. Kanumba, arguably this country’s most charming actor. As the news of his untimely death reached me today, it made me remember a scene which led to that first encounter with him a few weeks.

His childhood friend, Bongo Flava artist Haji Nurah told him a journalist wanted to see him, and he agreed, and chose our meeting to take place at Sinza Vatican one chilly Friday evening.

Upon arriving there, we drove through a small path and finally parked in front of a moderately luxurious house where three cars, a Lexus and two others, were parked.

“They are all Kanumba’s,” Nurah slowly whispered.

We were invited into the living room, which was neatly decorated with silver ornaments and white painted walls and well placed curtains with a comfortable sofa set. The elegant space gave an impression one sees reflected in the perfectionism that characterised his movies, his fans tell me.

After waiting for ten minutes, a young man emerged from a room in shorts and a sleeveless T-shirt. His face bared a sad smile and he seemed slightly unsettled.

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January 4, 2012
TEDxDar 2011: The Review

My article on last November’s TEDxDAR and the global phenomenon of TED is now up over at VijanaFM. Here is a little teaser: 

In 2009, to open TED up even more, the ‘principals’ introduced a new concept: TEDx. These events, while still retaining the spirit of a TED conference, would be independently organized. “It wasn’t clear at all that it would work,” Chris Anderson, the curator of TED, who bought it from Mr. Wurman in 2002 for his non-profit organization The Sapling Foundation, told The New York Times. “How do you avoid damaging the TED brand? Can you package TED in a box?”, he asked.

Rather than damage the brand, the introduction of TEDx has globalised it. Since 2009, there have been thousands of TEDx events across the globe. In East Africa, there was TEDxKibera two years ago and every three Saturdays a month, at TEDxCinemaNairobi, attendees watch TEDTalks on a big screen and discuss what they’ve seen.  

And in 2010, TEDx came to Dar es Salaam.

The inaugural TEDxDAR proved a hit. The theme of ‘What Would Nyerere Do?’ resonated with attendees and provoked wide-ranging discussions in the blogosphere. But this year’s TEDxDAR is when the event truly came to its own.

To read more, please go here

(Photo: The National Theatre stage as it looked during the 2011 TEDxDAR event. By Rosie Marie)

December 19, 2011

Anonymous asked: Hi there, thanks for this wonderful post. I am an American who has lived in Tanzania for a total of 6 months and I deeply love this "imaginary notion" of the nation of Tanzania, because of the memories I formed there, the friends I love, and the cultural identity that was in part shaped by Nyerere's efforts through the Ministry of Youth and Culture and Radio Tanzania Dar-es-Salaam. I am currently raising money to digitize and publicize the Radio Tanzania archives. I'd love to connect with you m

Thanks for reading. You can get in touch via email, oa.mohammed [at] gmail [dot] com. 

December 7, 2011
Tanzania at 50

As we get closer to 9th of December, the day that will mark Tanzania’s semi-centennial, I have been thinking a lot about the nature of patriotism and what it means to be a nationalist. What does love of country mean? Why should one feel pride at being an accidental part of an abstraction? And finally, what does it mean to belong to this ‘thing’ called Tanzania? 

The more I reflect on these questions, the more I find myself going back to the English writer George Orwell’s seminal piece, ‘Notes on Nationalism’. Orwell published the essay while his country was in the midst of the second World War. It was a time of great moral crises and, as is usually the case in those moments in history, one cannot help but think deeply about what it means to be part of a side. And for Orwell, defining what it means to be British and be part of Britain, was one crucial way of grappling with the uncertain times of his age. He wrote:

[Nationalism is] the habit of identifying oneself with a single nation or other unit, placing it beyond good and evil and recognising no other duty than that of advancing its interests. Nationalism is not to be confused with patriotism. Both words are normally used in so vague a way that any definition is liable to be challenged, but one must draw a distinction between them, since two different and even opposing ideas are involved. By ‘patriotism’ I mean devotion to a particular place and a particular way of life, which one believes to be the best in the world but has no wish to force on other people. 

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December 2, 2011
Kumbikumbi, Kisamvu and Lazy Journalism

By Edgar Masatu

                        

On Monday the 28th of November, John Maratu reporting for ITV (Tanzania) evening news, as always in his flamboyant signature italic voice, reported that an unnamed supplier had failed to deliver food aid to a district in Mara as per the said supplier’s contract with the Government of Tanzania. He alleged that due to failure of delivery by the supplier, the intended recipient had resorted to eating Ugali, Kisamvu and Kumbikumbi. The report featured a local authority official who conceded that the supplier had been tasked to deliver 4 tonnes and had so far had only managed to send 2 tonnes.

I must at this point declare that I am a huge fan of both Kisamvu and Kumbikumbi. In fact, at the moment, I am struggling to secure a supplier who can reliably deliver this wonderful delicacy to in Dar es Salaam.

Kisamvu, and indeed Kumbikumbi, are, to the best of my knowledge, part of the Lakezone palette, and, actually, Tanzania in general. Suggesting that they are only used as a fall-back position is both a fallacy and lazy journalism. 

In my opinion, the story should have focused on why the supplier had failed to deliver the contracted food aid. Furthermore, Mr. Maratu should have not only interogate the causality of this but also investigate why the district could not feed itself from the get go, the future implications and may be even speculate on plausible solutions.

But Mr. Maratu did none of those things. Instead he resorted to simplistic generalizations that not only insulted the people of Mara but made him look like a fool. It was a sad day for television journalism.

Edgar Masatu is a Tanzanian Political Scientist and Marketing Communications Consultant, with a major thing for Liverpool FC, Writing and the Arts.

(Photo: Kisamvu in a silver bowl, via FashionDesign-Liphi)

November 29, 2011
TEDxDAR: The Afternoon Edition

It was a mixture of big ideas, personal narratives and activism.

What is your big idea, asked January Makamba, the Bumbuli CCM member of parliament. ‘Mine is SAMENESS’, Mr. Makamba told the audience at TEDxDAR. 

What did he mean?

Tanzania has a young and growing population. However, the country is becoming increasingly divided along class lines. Data tell us that a typical Tanzanian is a 17 year old young woman who lives in the rural areas. Zawadi, as Mr. Makamba named her, is most likely a farmer, under-educated, doesn’t own a mobile phone, walks everywhere, will marry at 19 to a man who is at least 5 years older, have a baby at 19.5.

But how many in the audience can identify with Zawadi, asked Mr. Makamba. Not many.

A typical TEDxDAR attendee lives in an urban setting. Vanessa, as Mr. Makamba called her, is guaranteed a university education, probably drives her own car, has multiple mobile phones, will likely work a non-farm job, will get married at 23 to a man at least two years older, have a first child at 23.5.

Majority of Tanzanians are more like Zawadi than they are like Vanessa. And trends suggest that Vanessa will continue to get richer while Zawadi is becoming poorer.

That is the state of the way we live now. 

Mr. Makamba then asked another question: How possible is it for Zawadi to get to Vanessa’s level? And, in the larger scheme of things, is that even desirable?

‘My presentation has been about consumption,’ declared Mr. Makamba (You can find a copy of the presentation here). At the core of his talk lies this question: how can we achieve economic development for Zawadi and others like her without exhausting our resources? After all, the elevation of her standard of living will mean an increase in her consumption power. She will need more energy (electricity, fuel), water, food, demand a better education and all the luxuries currently enjoyed by the Vanessa’s of this world. What will happen when the poor 80% come to enjoy similar lifestyles of the rich 20%? Will it be sustainable? Can we achieve economic development without exhausting our resources? Will SAMENESS actually destroy us?

This is the profound ethical question that Mr. January Makamba posed at TEDxDAR. Zinjanthropus’s spirit connects us all. It is what makes us all, despite our diversity, the same. But to return to that original state of SAMENESS, we may destroy ourselves. Food for thought the audience will do well to ponder.

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November 26, 2011
TEDxDAR 2011: The Morning Edition

I am here at the newly refurbished National Museum where the 2011 TEDxDAR event is taking place. The choice of location is apt. A national museum is after all the place where one’s history is preserved, to remind us of whence we came and to inform those who will come after us of a legacy we would leave for them. 

It is on that note that Nadeem Juma, the host of TEDxDAR, introduces this year’s theme.

“Who Killed Zinjanthropus?” 

Zinjanthropus – a fossil of early man discovered in Tanzania – is a useful metaphor. As Tanzania is celebrating it’s semi-centennial, it is an opportune time to examine our present t and come to foresee where we might be heading. As Nadeem puts it: what is a modern Tanzania, what’s the difference between modernity and development? And what is the intersection? 

The proceedings began with a call to action from Kathleen Bomani, one of the organizers. Miss Bomani, speaking all the way from Philadelphia, challenged the Tanzanians sitting on this impressive new theatre here at the National Museum, to work on collaborating with their brothers and sisters in the diaspora. The potential for transformative change lives there, she suggested. 

And from that came the first talk by Roland Valckenborg. Mr. Valckenborg, the founder of ‘I Love Windpower - Tanzania’,  argued that as energy consumers we are responsible for killing Zinjanthropus. Man’s addiction to electricity is straining our natural resources and has led to an inevitable energy crisis. And unless we rethink our approach, we are going to run out of energy within fifty years, argued Mr. Valckenborg.

But there are solutions available to us: alternative energy. ‘We need to exploit all these alternative energy sources to the maximum’, says Mr. Valckenborg. At some point, we are going to have incorporate alternative energy sources in our attempts to solve the energy crisis.

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October 20, 2011
My Life As an Up-Country Blogger

By Ben Taylor

I came across a story recently of two young British missionaries working in Kenya in the 1920s who went to visit some friends in a remote rural mission. A month before their trip, they sent a telegram to their friends in the mission station, explaining when they were coming. They got no reply, but set off anyway. 

As they passed through the final town before the mission station, the manager of the local post office came running to them, handed them an envelope and asked if it could be delivered to the mission. They agreed, of course, and carried on with their journey. Only when they reached the mission did they discover that the envelop contained the very telegram that they had sent a whole month earlier. 

Times and technologies change, but a twenty-first century version of this same problem remains. A Dar-based colleague sent me an important email last week with a large file attached. Too large, it turned out, to be downloaded in Njombe, despite several hours of trying spread over two days. Too large to be downloaded in Iringa, too, where I had a brief overnight stop on my way to Dar. It was only when I reached Dar, and met up with the very person who had sent this email, that I was able to get a reliable enough connection to download this attachment. He might as well have delivered it by hand. 

Njombe is around ten hours’ drive from Dar es Salaam. The fibre-optics haven’t yet reached us and the mobile networks are stuck obstinately on 2G. If I want to check what’s happening and what people are saying online (the sustenance of any blogger), the morning and the evening are the only times each day when the internet connection is reliably quick enough to do so. So I try to get in early and I usually leave late. It’s not a recipe for a happy family life (though the 5-minute commute helps).

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